13 ideas
| 23877 | Most people won't question an idea's truth if they depend on it [Weil] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 14802 | Physical and psychical laws of mind are either independent, or derived in one or other direction [Peirce] |
| 23878 | Weakness of will is the inadequacy of the original impetus to carry through the action [Weil] |
| 23879 | In a violent moral disagreement, it can't be that both sides are just following social morality [Weil] |
| 23880 | When war was a profession, customary morality justified any act of war [Weil] |
| 14800 | The world is full of variety, but laws seem to produce uniformity [Peirce] |
| 14801 | Darwinian evolution is chance, with the destruction of bad results [Peirce] |